18th Sunday in Ordinary Time, 2025

My Dear People, 

An interruption from  someone in the crowd  leads to a change regarding teaching the disciples not  “to be afraid ” nor  “worry”  about facing persecution. In response to the man’s demand that Jesus settle an inheritance dispute, Jesus declines with a question that hints at His identity. He asks: “ Who appointed me as your judge and arbitrator?”   The question echoes the one once put to Moses: “ Who has appointed you ruler and judge over us?”  (Ex. 2:14). Luke includes it twice in Stephen’s speech (in Acts) revealing that, although some Israelites rejected Moses, God appointed him as their redeemer (Acts 7:27,35). Likewise, Jesus will be rejected but He will bring about God’s redemption (Luke 21:28). 

Rather than resolve the dispute, Jesus uses the occasion to instruct  the crowd  to be on  guard against all greed . Regarding bodily life (see Luke 12:4-5), Jesus now puts  possessions  in relative perspective by speaking about treasures in heaven (vv. 21, 33-34). He makes His point with the parable of the rich fool (vv. 16-210, which is unique to Luke). The man’s obsession with his material goods leads to self-absorption. He is  only  concerned about  “me”:   my harvest, my grain.   The problem  is not what he thinks it is—where to store his bountiful harvest — but rather  his selfish greed .  

In contrast, Joseph in Genesis also “collected grain” abundantly (Gen 41:49), but the purpose was to feed others in time of famine. Here, the man’s focus on  himself  even extends into the future: “ I shall say to myself.”  The Greek word for “self” (in “myself”) is  psychè, which refers to a person’s “life” (Luke 6:9). The man thinks he is in control of his life. While congratulating himself for having  so many good things stored up,  he can therefore  rest, eat, drink,  and  be merry.  It seems that he has misinterpreted the similar words of the teacher in Ecclesiastes, who advises  finding joy despite life’s toil : “There is nothing better for a person under the sun than to eat and drink and be glad” (Eccles. 8:15). Forgetting also the end of Ecclesiastes (see Eccles 12:5-7), the rich man thinks that his possessions give him security  for many years to come. 

God, however, calls him a  fool !--a term Jesus earlier applied to the Pharisees (Luke 11;40). The fool says in his heart:  “There is no God!” (Ps. 14:1).  Effectively, the rich man behaved as if there was no God, since he put his trust in his possessions rather than in God. He is an atheist in practice. However, his plans come to naught, because, that very  night , his  life   (psychè) is  demanded  of him.  

The Greek word “demanded” is used to call in a debt (Luke 6:30; Deut. 15:2-3 LXX). The “life” that the man considered to be his own  was really   on loan from God . Though he wished “to save his life,”  he ended up losing it (Luke 9:24).

The lesson of the parable is what Jesus said earlier about persecution (12:4-5)--keep God in the picture--be not afraid and do not worry. One should view earthly things, whether negative or positive, from the perspective of eternity. 

This is precisely what the man did not do. He was too busy thinking about himself to think of God and to thank God for blessing him with a rich harvest. He was also too busy hoarding his wealth rather than sharing it with the poor (see 18:22-23). He stored up  treasure for himself  rather than “treasure in heaven” (12:33; 18:22), and, so, was not  rich  toward  God.  

Yours in Christ, 

Fr. Vincent Clemente