16th Sunday in Ordinary Time, 2023

My Dear People,

There is a dramatic shift in Jesus’ teaching method. He spoke to them at length in parables. This is the first time Matthew specifically uses the word parables to describe Jesus’ teaching. While Jesus occasionally spoke in parables before, here He suddenly addresses the crowds “at length” in parables, giving several in rapid-fire succession. This movement from teaching the crowds primarily in a straightforward manner (Matt. 5-7) to a new emphasis on parables (Matt 13) surprises the disciples, who ask, “Why do you speak to them in parables?” (13-10).

For ancient Jews, a parable was a cryptic saying or story intended to stimulate thought. Parables were sometimes used to communicate God’s judgment on corrupt Israelites for their sins. As we will see, Jesus’ parables in Matt 13 address the indifference of many in Israel to His ministry (Matt 11) and the opposition of the Pharisees who are plotting His death (Matt 12). When asked about the purpose of his parables, Jesus tells the disciples that knowledge of the mysteries of the kingdom of heaven has been granted to you, but it will not be given to those who do not follow Him. Those who have been open to Christ’s teachings will perceive even more: To anyone who has, more will be given. But those with closed hearts will be unable to penetrate the mysteries of the kingdom: from anyone who has not, even what he has will be taken away. 

 In the punch line (v. 13) Jesus sums up the reason He now teaches in parables. Many in Israel refuse to receive His message: they look but do not see and hear but do not listen or understand.  Jesus points to Isa. 6:9-10, a text that tells how the prophet is sent by God to call the people to repentance but predicts that few will take the message to heart. Like Isaiah, Jesus calls God’s people to repent, but many in Israel will not respond. 

 Jesus’ first parable, known as the parable of the Sower (13:18), draws on images that for some ancient Jews would have been quite familiar. Images not only from the agricultural world in which they lived but also from their Scriptures. In the Old Testament, God was depicted as a Sower (Isa 55:10-11; Jer. 31:27-28; Hosea 2:25). Seed represented his word that would accomplish His purpose, producing an abundant crop (Isa 55:10-13). In the parable the Sower is now Jesus, and the seed is His word—His proclaiming the gospel of the kingdom.  

First, some are completely unreceptive to Christ. They hear the word without understanding it. This description applies to the Pharisees, who have so misunderstood Jesus that they have accused Him of being in league with the devil (9:34; 12:24). The reference to those who hear “without understanding” also points to the town that witnessed Christ’s mighty deeds yet did not repent (11:20-24). These townspeople, and anyone else who fails to grasp the importance of Jesus’ message, are like seeds sown on a path and devoured by birds—a symbol for the evil one, Satan, (see 2 Cor 4:4). 

Second, some in Israel who respond to Jesus’ teaching receive it with immediate enthusiasm and joy. However, when faced with tribulation or persecution, they fall away. This might point to the crowds who initially respond positively to Jesus (7:28; 9:33; 12:23) but whose enthusiasm vanishes during his last days in Jerusalem.  People who do not persevere through trial and persecution are like seeds that fall on rocky ground and spring up at once, but when the sun scorches them, wither for lack of soil to root. 

 Third, some hear the word, but worldly anxiety and the lure of riches stifle the word and it bears no fruit.  This description recalls the warning Jesus gave His disciples about the worries of the world (6:25-34). It also points to the problem of the rich young man who walks away from Jesus because of his attachment to his many possessions (19:16-22). All would-be disciples are like the seed that fell among thorns, and the thorns grew up and choked it.

Finally, the true follower of Christ, hears the word and understands it. Thus, all this points to the disciples who have been given “knowledge of the mysteries of the kingdom” (13:11); they truly see and hear (13:16-17). The disciples will be explicitly identified as those who “understand” Christ’s teachings in parables (13:51). Jesus says they are likely to fall on rich soil. They will bear fruit—an image for the practical living out of one’s faithfulness to God (3:8, 10; 7:17-20; 12:33). Though many do not respond to Jesus, those who do will produce abundant harvest, yielding a hundred or sixty or thirtyfold. 

Yours in Christ, 

Fr. Vincent Clemente


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